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Ganesh Chaturthi & Anant Chaturthi

 

One of the most popular Gods in India, lord Ganesh or Ganpati is considered a symbol of wisdom and a bringer of good luck. It is said that his elephant head epitomises everything related to wisdom, small shrewd eyes, long ears that miss nothing, a long nose that can smell out anything and his vehicle, a mouse, reflects how much importance a wise man gives to the smallest of life forms. Shown at gateways and on doors, either by visuals or symbols, generally facing the rising sun in the east, Ganesh is revered across India as a great clearer of obstacles. Meetings, gatherings, weddings, functions and celebrations begin with a prayer of lord Ganesh and no new venture, be it a new company, a new house, a new shop is inaugurated without reciting a 'mantra' of lord Ganesh.

The birth of Lord Ganesh is on the 4th day of the bright half of Bhadrapad Shukla (August / September). This festival is celebrated for 10 days from Ganesh Chaturthi [birth date] to Anant Chaturdashi [the final 10th day of his immersion]. Everyone loves this deity with his curving trunk, potbelly and big flat ears. He is the benevolent protector of the innocent, yet the ruthless destroyer of evil. His mount is a rat.

In several states of India, but especially in Maharashtra clay idols of Ganesh in varying sizes are made and sold. The idols are purchased and brought home the day previous to Ganesh Chaturthi, which is the day of Hartalik when women keep fast and invoke the blessings of goddess Parvati, who is Ganesh's mother.

 

In streets and commercial establishments community worship is offered to a life-size or even a bigger image, installed on an erected platform. This Lord Ganesh is very fond of sweets and hence khir, panchamrit, fruits and sweets and specially modaks are placed before him as "Naivedya" or "Bhog". After the ritual worship this "Bhog" is distributed as "Prasad"

 

The idols are kept as a divine guest for one and a half, five, seven, or ten days, after which the idols are taken out ceremoniously accompanied by drumbeats, devotional songs and dancing and immersed in the river, sea or well for "visarjan". The Idol is carried towards their watery rest among shouts of "Ganapati Bappa Moriya, Pudhachya varshi lavkar ya" [Return early next year, Oh Victorious Lord Ganesh].

 

He is considered to be the god of wisdom, prudence and prosperity. The worship of this god is coming down to us right from the Vedic times. No religious ceremony is complete even today with invoking his blessings at the very beginning with the solemn recitation of "Om Ganeshaya Namaha" [I bow to Thee Lord Ganesh].

 

 

History of Ganesh Festival

 

According to the eminent historian Shri Rajwade, records reveal that it was celebrated even during the reigns of Satwahana, Rashtrakuta and Chalukya. There are also references in historical records to similar celebrations during Peshwa times, Lord Ganapati being the family deity of the Peshwas. The celebration would commence on the first day of the month of Bhadrapada and would go on for ten days. Years later it became a practice to end the festivities on 'Anant Chaturdashi' with the immersion of the Ganapati idol in water.


The last of the Ganesh festivals during the Peshwa regime was celebrated in the year 1815 when Bajirao II held the power. The year 1818 saw the end of Peshwa rule with Union Jack being unfurled on the great Shaniwar-Wada. After the end of Peshwa rule, from 1818 to 1892 Ganesh Festival remained a family affair in Maharashtra.

 

Later Lokmanya Bal Gangadhar Tilak, the Father of Indian Unrest, mobilised people through public Ganesh Utsav which was until then confined to the homes of the people and palaces of Maharajas. Hindus came together for the festival which became a source of political awakening against the British regime.

 

Legend behind the origin of Ganesh

 

Centuries ago during a war between the Gods and the Demons, Lord Shiva was away for a long time. His wife, Goddess Parvati, afraid of being alone for an extended period used her divine powers and created a son, Ganesh, and gave him the responsibility of protecting the house. When Lord Shiva and his army, returned victorious to his home, Parvati was in her bath, and Ganesh had been strictly instructed not to allow anyone in. Angered by Ganesh's refusal to allow him in to the house, Lord Shiva and his army chopped off the boy's head. When Parvati came out of her bath, she was shocked and grieved to see her son dead. Lord Shiva, to pacify, her proclaimed that the head of Ganesh would be replaced by that of the first creature that came up the hill. As luck would have it the first visitor to the hill was an elephant and his head was promptly cut off and placed on that of Lord Ganesh, and life was restored to the son of Lord Shiva and goddess Parvati. To pacify his wife further and compensate for the act of killing his own son, Lord Shiva bestowed upon Ganesh the powers of a God and blessed him that henceforth no activity will begin without invoking your name and blessings. Since then, it is said, no new venture - the inauguration of accompany, the opening of a shop, the foundation of a building, entering a new home - is deemed complete by Hindus without a Ganesh puja.

 

"Gaj' means elephant and "anan" means head, so Parvati's son became known as "Gajanan". Shankar made him the deity of his armies and thus his name became Ganesh [“Gan" = army, "Ish" = god] or Ganpati, which means "The Lord of Hosts".

 

 

 

Ganapathi's mount is a mouse and he has a snake tied around his belly. His origin has a philosophical aspect to it. The whole cosmos is compared to the belly of God. Shakti Parvati is the primordial energy. The seven worlds above, seven worlds (lokas) below and the seven oceans are inside the cosmic belly of Ganesha, held together by the cosmic energy kundalini symbolized as the huge snake, which Ganesha ties around him. The mouse is nothing but our ego. Ganesha, using the mouse as a vehicle, exemplifies the need to control our ego. One who has controlled the ego is believed to have Ganesha consciousness or God-consciousness.

Ancient Hindu texts are filled with tales about Lord Ganesh, his powers, wisdom and goodness, one of the most delightful being the one about a contest between him and his brother, Kartikeya. Kartikeya was very proud of his mount, the peacock, and his own speed and efficiency, challenged lord Ganesh to a race around the world 7 times. While Kartikeya made a tour of the world thrice, Ganesh just encircled lord Shiva and goddess Parvati, his parents 7 times, and claimed victory. The story is often related to inculcate in children the importance of God and their parents.

 

It is believed that Lord Ganesh put down on paper the slokas of our great epic Mahabharat as Maharshi Ved Vyas dictated them to him. Sant Gyaneshwar's Gyaneshwari starts with praise of Lord Ganesh.

 

108 Names of Lord Ganesha with their meanings:

 

Akhurath

:

One who has mouse as his charioteer

Alampata

:

Ever eternal lord

Amit

:

Incomparable lord

Anantachidrupamayam

:

Infinite and consciousness personified

Avaneesh

:

Lord of the whole world

Avighna

:

Remover of obstacles

Balaganapati

:

Beloved and lovable child

Bhalchandra

:

Moon-crested lord

Bheema

:

Huge and Gigantic

Bhupati

:

Lord of the gods

Bhuvanpati

:

God of the gods

Buddhinath

:

God of wisdom

Budhipriya

:

Knowledge bestower

Bhudhividhata

:

God of knowledge

Chaturbhuj

:

One who has four arms

Devadeva

:

Lord of all lords

Devantakanashakarin

:

Destroyer of evils and asuras

Devarata

:

One who accepts all gods

Devendrashika

:

Protector of all gods

Dharmik

:

One who gives charity

Dhoomravarna

:

Smoke-Hued lord

Durja

:

Invincible lord

Dvaimatura

:

One who has two mothers

Ekaakshara

:

He of the single syllable

Ekadanta

:

Single-Tusked lord

Ekadrishta

:

Single-Tusked lord

Eshanputra

:

Lord Shiva’s son

Gadadhara

:

One who has the mace as his weapon

Gajakarna

:

One who has eyes like an elephant

Gajanana

:

Elephant-Faced lord

Gajananeti

:

Elephant-Faced lord

Gajavakra

:

Trunk of the elephant

Gajavaktra

:

One who has mouth like an elephant

Ganadhakshya

:

Lord of all Ganas (Gods)

Ganadhyakshina

:

Leader of all the celestial bodies

Ganapati

:

Lord of all Ganas (Gods)

Gaurisuta

:

The son of Gauri (Parvati)

Gunina

:

One who is the master of all virtues

Haridra

:

One who is golden colored

Heramba

:

Mother’s Beloved son

Kapila

:

Yellowish-Brown coloured

Kaveesha

:

Master of poets

Krti

:

Lord of music

Kripalu

:

Merciful lord

Krishapingaksha

:

Yellowish-Brown eyed

Kshamakaram

:

The place of forgiveness

Kshipra

:

One who is easy to appease

Lambakarna

:

Large-Eared lords

Lambodara

:

The huge bellied lord

Mahabala

:

Enormously strong lord

Mahaganpati

:

Omnipotent and supreme lord

Maheshwaram

:

Lord of the universe

Mangalamurti

:

All auspicious lord

Manomay

:

Winner of hearts

Mrityunjaya

:

Conqueror of death

Mundakarama

:

Abode of happiness

Muktidaya

:

Bestower of eternal bliss

Mushikvahana

:

One who has mouse as charioteer

Nadapratithishta

:

One who appreciates and loves music

Namasthetu

:

Vanquisher of all evils and vices and sins

Nandana

:

Lord Shiva’s son

Nideeshwaram

:

Giver of wealth and treasures

Omkara

:

One who has the form of OM

Pitambara

:

One who has yellow-colored body

Pramoda

:

Lord of all abodes

Prathameshwara

:

First among all

Purush

:

The omnipotent personality

Rakta

:

One who has red-colored body

Rudrapriya

:

Beloved of lord Shiva

Sarvadevatman

:

Acceptor of all celestial offerings

Sarvasiddanta

:

Bestower of skills and wisdom

Sarvatman

:

Protector of the universe

Shambhavi

:

The son of Parvati

Shashivarnam

:

One who has a moon like complexion

Shoorpakarna

:

Large-eared Lord

Shuban

:

All auspicious lord

Shubhagunakanan

:

One who is the master of all virtues

Shweta

:

One who is as pure as the white colour

Siddhidhata

:

Bestower of success and accomplishments

Siddhipriya

:

Bestower of wishes and boons

Siddhivinayak

:

Bestower of success

Skandapurvaja

: